English to Marathi Dictionary denominational

denominational

डिनॉमिनेशनल
definition
adjective
denominational relief agencies
relating to or according to the principles of a particular religious denomination.
example
Even when we celebrate the sacraments in our separate 'denominational' settings, we are doing very ecumenical things.
Most 'denominational' offices and seminaries have helpful materials and guidance suggestions.
Religious leaders are of two minds about the importance of 'denominational' loyalty.
Two models of 'denominational' affiliation continue to frame most sociological analyses of the schism.
On my desk are two 'denominational' worship books from successive generations.
Further, congregations need to take with great seriousness their 'denominational' obedience.
Does one choose one's cultural and religious orientation over one's 'denominational' heritage?
Respondents were drawn from Catholic and Protestants 'denominational' backgrounds.
Any overtly religious aspects or 'denominational' classes will have to be paid for.
His study reveals that American evangelicals, on the other hand, tend to have higher 'denominational' loyalty.
As I said, the opposition to the elections is a national, not a 'denominational' or sectarian, movement.
The erosion of 'denominational' culture was not, of course, always celebrated.
He changed his 'denominational' affiliation from his parents' Episcopal faith to his wife's Methodism.
Leaders and teachers in a variety of churches will learn much about the source of 'denominational' differences.
Our 'denominational' and confessional traditions differ in the respective emphases given to each of these.
Although secular instruction was given in common, 'denominational' religious teaching was conducted separately.
Does 'denominational' identity translate into greater church involvement?
Most school boards taught religion but not 'denominational' doctrine, which was, from the bishops' point of view, bad enough.
It must become a studied challenge for theologians, 'denominational' officials, and laity, as well as pastors.
Moreover, it would be a mistake to imagine that the extensive 'denominational' press was narrowly sectarian.
He looked like he was a pastor of a church somewhere, but you couldn't tell; there were no signs or marks of 'denominationalism' upon him.
These books suggest that our commitments in their totality may be more important in choosing a church than 'denominationalism' or form and style of worship.
From my point of view, in sum, it is not the culture wars in the churches that signal the decline of 'denominationalism' and the seriousness of religious commitment.
We may well be in the midst of a generation that wants little to do with 'denominationalism' .
What is their new vision of the ecumenical future, and can it be accommodated within the old wineskins of 'denominationalism' ?
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