denominational
అన్య
definition
adjective
denominational relief agencies
relating to or according to the principles of a particular religious denomination.
example
On my desk are two 'denominational' worship books from successive generations.
Although secular instruction was given in common, 'denominational' religious teaching was conducted separately.
Respondents were drawn from Catholic and Protestants 'denominational' backgrounds.
He changed his 'denominational' affiliation from his parents' Episcopal faith to his wife's Methodism.
The erosion of 'denominational' culture was not, of course, always celebrated.
Further, congregations need to take with great seriousness their 'denominational' obedience.
Most 'denominational' offices and seminaries have helpful materials and guidance suggestions.
Any overtly religious aspects or 'denominational' classes will have to be paid for.
Moreover, it would be a mistake to imagine that the extensive 'denominational' press was narrowly sectarian.
Leaders and teachers in a variety of churches will learn much about the source of 'denominational' differences.
It must become a studied challenge for theologians, 'denominational' officials, and laity, as well as pastors.
As I said, the opposition to the elections is a national, not a 'denominational' or sectarian, movement.
Does one choose one's cultural and religious orientation over one's 'denominational' heritage?
Does 'denominational' identity translate into greater church involvement?
His study reveals that American evangelicals, on the other hand, tend to have higher 'denominational' loyalty.
Religious leaders are of two minds about the importance of 'denominational' loyalty.
Two models of 'denominational' affiliation continue to frame most sociological analyses of the schism.
Even when we celebrate the sacraments in our separate 'denominational' settings, we are doing very ecumenical things.
Our 'denominational' and confessional traditions differ in the respective emphases given to each of these.
Most school boards taught religion but not 'denominational' doctrine, which was, from the bishops' point of view, bad enough.
He looked like he was a pastor of a church somewhere, but you couldn't tell; there were no signs or marks of 'denominationalism' upon him.
From my point of view, in sum, it is not the culture wars in the churches that signal the decline of 'denominationalism' and the seriousness of religious commitment.
These books suggest that our commitments in their totality may be more important in choosing a church than 'denominationalism' or form and style of worship.
We may well be in the midst of a generation that wants little to do with 'denominationalism' .
What is their new vision of the ecumenical future, and can it be accommodated within the old wineskins of 'denominationalism' ?
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